Emails from India, 2004: A Journal of Paul McLaughlin’s Travels

 

 

          

 

 

 

Subject: Greetings from Hampi!

Date: Fri, 20 Feb 2004 08:11:47 -0800 (PST)

 

Dear Friends,

 

Greetings from Hampi, India.

 

My flight to Bangalore India went very well.

 

The delay in my initial departure actually put me onto another flight with several of my friends on the Singapore to Bangalore leg of the flight.

 

This allowed for an easy passage from Bangalore to the Kaleshwara Ashram in Penukonda.

 

I spent a powerful ten days in Penukonda doing meditation and mantra practice with a delightful community of practitioners in a beautiful compound surrounded by hills studded with huge granite boulders and the ruins of ancient temples and battlements.

 

Today I arrived in the Hampi area.

 

Hampi is the home of Hanuman the Monkey God of Hindu mythology and the kingdom of monkeys who aided Ram in the epic story of the Ramayana.

 

The area is studded with huge granite boulders many of which have been carved into beautiful sculptures. The area is rich with temples, caves, fortresses, history, mystery, and is full of Shakti power.

 

I look forward to the explorations the morning will bring.

 

I am currently traveling with a young German couple I met in Penukonda. I am enjoying also seeing India through their eyes. We are having lots of fun with languages, English, German, Sanskrit, the local Telegu, and the delightful body language and open hearts of the Indian people...Lots of mixed language metaphors and felony puns.

 

Today the theme of our discussions was ways to keep yourself young (the young woman wants to continue to look 24). Meditation, a good diet and exercise were obvious elements of youthfulness.  Youthful companions,

laughter, adventure, and a positive outlook on life also played into the discussion and the experience.

 

I am grateful for this wonderful opportunity for adventure. I am also grateful for good friends, both here in India, and you all at "home".

 

I will keep you updated on my adventures.

 

Blessings,

 

Paul

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Subject The Rhythm of Hampi

Date: Tue, 24 Feb 2004 08:34:10 -0800 (PST)

 

Dear Friends,

 

I have enjoyed spending the last five days moving into the rhythm of Hampi.

 

I arise each morning before dawn to enjoy a walk in the cool night air to some promontory where I can enjoy a meditation and some sun salutation exercises to welcome in the new day. The rugged landscape of granite boulder hillsides and lush banana/rice patty valley bottoms is at its scenic best in the crisp lighting of dawn.

 

I return to my guest house to do some additional yoga postures and enjoy a chai and breakfast as the Bazaar of Hampi gradually awakens.

 

The last three days, I have rented a bicycle (for about $1 a day) to explore the extensive ruins on the ancient city of Hampi which are spread over dozens of square miles.

 

The ruins of fortified walls, palaces and temples are constructed of huge granite blocks, many ornately carved, which were quarried and sculpted in place and then skillfully assembled to create multi-storied, intricate buildings. The carvings that adorn the walls tell rich stories of kings and queens, gods and goddesses, and the daily life of this ancient city.

 

I settle into the cool shade of these monuments to escape the mid day heat and to meditate in the rich vibration of ancient places of devotion.

 

A number of the temples remain active places of worship. We have made friends with many of the keepers and holy men who are amused by these westerners who share practices and contemplation with them. I am honored by their hospitality and genuine curiosity.

 

I again find a high spot to enjoy the long shadows and colorful sunsets that grace the evenings here.

 

Then, I drop back down to the Hampi Bazaar for a simple, tasty meal on the roof of our guest house or at a nearby restaurant where we share stories of our day and talk with the owners, learning of their lives and dreams.

 

In the cool of the night, I gaze at the star draped heavens and greet familiar constellations twinkling overhead.

 

The stars remind me of you, my friends, who are still present and dear to me even when I am half a world away.  I send my greetings and my love.

 

Sleep comes quickly and deeply after a day of exploration and exercise. I drop off peacefully to rest and to awaken fresh for another new day.

 

On Thursday we will head on to Bangalore and Tiruvannamalai, the place of the sacred peak Arunachala.

 

Paul

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Subject: Re: Bolo Ma

Date:   Thu, 26 Feb 2004 01:09:11 -0800 (PST)

 

Dear PJ,

 

Thanks for your note.

 

Actually just yesterday I was moved to sponsor a month of 24 hour kirtan at the Malyventa temple in Hampi starting March 7th for a little over $20. The event will continue for at least one year.

 

I told them of our kindred love of kirtan and took the liberty to make it a group offering from the Bay Area Sangha/Kula.

 

If any of you would like to contribute to a "kirtan benevolence fund" via David of Yoga of Sausalito while I am in India I would be honored to make additional offerings as opportunities arise.

 

Blessings, my heart is with you.

 

Jai Ma!

 

Paul

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Subject: Riding the Waves

Date: Tue, 2 Mar 2004 06:13:55 -0800 (PST)

 

India is a great teacher.

 

If you are squeamish about bodily functions or only want to read airbrushed travel stories go no further...

 

I first began to feel a little fever and headache in Hampi a few days ago. Also my digestion felt a little sluggish. I honored the fever by slowing down a bit on my last day in Hampi. I ignored my digestive signals and continued to power down large quantities of food including a late night bonus meal at the train station on the way back to Bangalore.

 

By the time the overnight train ride was over, I had lost my voice and my digestive system was starting to plug up. I ate a late and unsatisfying dinner with Thomas and Joyce and then went back to my room and scarfed down a few infamous Indian packaged cookies (pineapple creme)...this was my downfall.

 

A few hours later, I awoke feeling bloated and nauseous. A good vomit at the time would have served me (both served me right and brought some relief), but instead I silently moaned through the night. I also experienced a spontaneous nose bleed that added an elegant touch of respiratory discomfort to the situation.

 

In the morning we headed to the train station and began a four hour train ride. The train ride was a strong practice on inner quiet in the midst of digestive discomfort. At one point, I staggered to the train toilet close to passing out and ready to explode through both ends.

 

Fortunately, just squatting there Indian style with a gentle pressure on the belly (modified fetal position) allowed the light headedness and nausea to pass.

 

We transferred to a jam-packed bus with blasting Bollywood music at Vellore and headed south for Tiruvannamalai, home of the sacred mountain Arunachala and the home of the late saint Ramana Maharshi. This is the place that had drawn me back to India.

 

The bus ride was an amusing blend of acute bodily discomfort and steadily growing internal bliss as we neared the completion of a journey halfway around the globe. All my senses were on full overload: Blaring music, bright colors and lights as the bus barreled through the afternoon countryside; the afternoon heat glaring off the pavement giving the sweat glands a good workout; a rich olfactory blend of fecal material, body odors and diesel smoke; and the stale metallic taste of nausea on my tongue. I am fairly immune to motion sickness, but this ride was an Olympic workout for the inner ears as well.

 

By the time we reached the Tiruvannamalai bus stand I was physically spanked and glowing with inner delight.

 

I staggered off the bus and Thomas gallantly headed off to find us a place to stay while I collapsed in the shade with our luggage...

 

As I gratefully crawled onto my bed a little while later, I quietly cried. Mostly I cried in gratitude for Thomas and all the other people and events that had allowed me to make this journey and supported me on the way. I also cried from sheer exhaustion and the merciful end of so many hours of focused effort. I felt happy and peaceful. I slept for about 36 hours.

 

The sleeping and fasting did me a lot of good. Hopefully I have learned my lesson with overtaxing the digestive system.

 

I have recovered quickly.

 

Tomorrow I plan to make the pilgrims ascent of Arunachala. We will also circumambulate the mountain and spend several days enjoying the peaceful majestic power of this location. I have already met many wonderful people here. It is a magical spot!

 

I am growing in inner serenity and strength with each experience. Of course I prefer the easy blissful parts, but I am grateful for the hardships as well. 

 

I wish you all a rich (and gentle journey).

 

Yours in renewed health.

 

Blessings,

Paul

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Subject: A Tale of Two Cities

Date:  Mon, 15 Mar 2004 02:57:39 -0800 (PST)

 

Greetings from Mysore!

 

I am spending the month of March in two cities that are both "Yoga Centers" in the South of India, but are different in so many interesting ways.

 

Thiruvannamalai is a small town at the base of the holy mountain Arunachala where legend has it that the Hindu God Shiva once displayed his power by becoming a vast pillar of fire that reached endlessly down into the earth and upward into the sky. Arunachala has also been the home of many Hindu saints, including Ramana Maharshi, who lived here during the first half of the Twentieth century.

 

The presence of the Mountain, Shiva, and Ramana Maharshi is still quite palpable. The mind easily becomes still and focused in this place, making it an auspicious place for meditation and reflection.

 

My time in Thiruvannamalai flowed with the rhythms of the day and involved much time meditating in the Ramana Ashram and in two caves located partway up the mountain. I also climbed the mountain twice (yep, the top is charred) and once made the 14km "Pradakshana" (circumambulation) around the mountain on the occasion of the March full moon in the company of 100,000's of Indians who arrived in this small town to make this auspicious pilgrimage.

 

Many of the buildings in India have flat roofs that are a very useful part of the living space. I have become very fond of these roofs, where I can greet the sunrise with an invigorating yoga practice and enjoy the relative cool and quiet of the day's beginning. The commanding views of Arunachala and the surrounding countryside from these roofs also provided welcome perspective when the noise, dust and chaos of the streets here became a little too overwhelming.

 

Many of the people who come to Arunachala to meditate emulate the practice of Ramana Maharshi which focuses on a deep inquiry into the nature of the sense of "I" with long hours of meditative quiet and stillness. This is a wisdom/enquiry path in which the body is often somewhat neglected and people tend to float slightly above the surface of the earth with clear but distant gazes.

 

The rural and deeply contemplative yoga of Thiruvannamalai stands in dramatic contrast to the distinctly urban and strongly physical yoga practice of the Ashtanga Yoga community of Mysore.

 

Mysore is a smaller, vibrant Indian city that is graced by another sacred mountain, Chamundai Hill which rises above the southern reaches of the city.  Chamundai represents the fierce aspect of the divine feminine. Wielding swords and spears and riding a tiger, she chops heads and kicks butt to protect and awaken her devotees.

 

The Ashtanga yoga system (that's Ashtanga with the capital A and a trademark) involves a vigorous program of flowing yoga postures linked by a conscious meditative use of the breath. This practice has attracted a young, athletic community of westerners who often spend several months at a time here in Mysore getting there butts kicked, refining their postures, playing together and actively enjoying life.

 

I have met several people here that I know from Yoga workshops in America and have enjoyed getting to know many more new yogi friends.

 

I deeply enjoy both aspects of the yogic path as they are so graphically displayed in the contrast of these two cities. Diving deeply into the true nature of the Self and celebrating life through healthy, active and aware embodiment are both essential parts of the yoga experience for me.

 

My traveling companion Thomas from Germany is also still with me here in Mysore, at least for a few more days before he heads off to Goa and a return to Europe. His perspective as someone new to yoga has been insightful and amusing. I have appreciated our conversations and his youthful presence.

 

Thanks to all of you who have written. I appreciate your kind and entertaining words.

 

Blessings,

 

Paul

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Subject "Buddha Fields"

Date:  Sun, 21 Mar 2004 03:32:14 -0800 (PST)

 

Greetings,

 

I have found a nice rhythm of practice in Mysore. Six days a week, I begin the day with a vigorous Ashtanga yoga practice in the cool around sunrise.

 

The practice is followed by a leisurely breakfast and socializing at the nearby Yoga Mandala. I use the morning hours to do necessary errands or explore Mysore.

 

By noon it is quite hot. I have taken on the warm climate custom of taking a siesta in the early afternoon, taking a cool shower, reading and having a little nap during the hottest part of the day (It's been getting into the mid-nineties).

 

By 4:30pm the shadows are growing longer, and it is time to head out into the evening, running additional errands, perhaps doing a moderate afternoon bonus yoga practice, and then enjoying a nice dinner as the sun sets and the temperatures cool to very comfortable.

 

Later in the evening I spend some time alone in meditation and then turn in early to rest for the new day.

 

In the Ashtanga practice, one practices six days a week and rests on the seventh day (yoga Sabbath?). I took advantage of this "day of rest" on Saturday to visit the Tibetan refugee settlements in Bylakuppe, about three hours by bus away from Mysore.

 

What an amazing place!

 

Lilliana, a friend who had visited the settlements previously was my guide. She was very helpful in navigating the local bus system and knowing where to stay in the settlements.

 

We left early Friday afternoon and arrived at Sera Jay Monastery in the cooling shadows of the early evening. We checked into our clean, neat and very inexpensive rooms at a nearby guest house. We freshened up before enjoying a simple Tibetan dinner and an evening of colorful Tibetan debate, chanting and meditation.

 

Westerners are officially not encouraged to visit these settlements. In practice we were greeted with sweet smiles, curiosity and kindness. At the same time we were largely left alone as if we were benevolent spirits wandering the hallways of the Monastery.

 

It was actually quite nice to be simple witnesses to the beautiful spiritual practices of the monks.

 

There are several different monasteries housing thousands of monks and nuns of several different Tibetan lineages in the Bylakuppe area. The land was gifted to the Tibetans by the Indian Governments to use for refugee settlement.

 

The Tibetans have used amazing creativity, industry and organizational skills to create an amazingly vibrant Utopian community. The settlements are well constructed using an interesting mix of Indian, Tibetan, and Western architecture to build villages that are clean, efficient and utilitarian and at the same time stunningly beautiful.

 

The temples are amazing pieces of contemporary architecture mixing the majesty of classical Tibetan temple architecture with modern materials and building design to produce economical and yet truly grand and inspiring places of inspiration. The murals and statues are stunningly beautiful!

 

Of course the most amazing part of these communities is the Tibetans themselves. The communities, which are a mix of lay people and monastics, are places of industry, cooperation, and serenity.

 

The Tibetans in the settlements are healthy, well educated, beautiful and happy people. What an amazing situation in a refugee center that still continues to receive a steady trickle of new settlers escaping the continuing repression in Tibet.

 

The peacefulness of place was delicious, especially in contrast to the noise and confusion of India.

 

I was deeply touched by the experience. This is spiritual practice made manifest. In the Buddhist texts they talk of heaven realms, called Buddha Fields, which can be experienced through the accumulation of spiritual merit.

 

Here at Bylakuppe, I was privileged to visit a Buddha Field; a place where material welfare and rich community were the direct and obvious fruit of spiritual practice. A place where the rich spiritual teachings of Tibet are being preserved. And a place where the best ideas and technology of the modern world are being used to support these teachings and the welfare of all the inhabitants of these settlements.

 

I returned to Mysore, inspired...and a little confused.

 

How can I use what I witnessed at Bylakuppe to bring spiritual practice into the world in a practical way? What is my relationship to Tibetan Buddhism, Yoga, and the genuine heart of all spiritual practices throughout the world?

 

I am grateful to have the time and resources to dive deeply into this inquiry.

 

I am grateful for the vision and all that supports me in this journey.

 

May you be happy and healthy,

 

Paul

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Subject: Club Mysore

Date: Wed, 31 Mar 2004 03:29:24 -0800 (PST)

 

Greetings,

 

I am currently in the railway station in Bangalore en route to Rishikesh after a two week plus stay in Mysore. 

I had a very enjoyable time enjoying both the rich Indian culture and the vibrant western Ashtanga yogi community in Mysore.

 

Mysore is the home of a particular style of yoga practice called "Ashtanga Yoga" that was developed by Patabhi Jois. The practice follows a set series of dynamically linked poses with a meditative focus on the breath. It is a particularly athletic form of yoga that often attracts the young, the fit, the flexible, and type A personalities out for a vigorous workout.

 

Patabhi Jois still guides the practice in Mysore even though he is well into his 80's. Many westerners come to Mysore for one to several months to study with Patabhi and enjoy the company of fellow Ashtangis. These westerners pay large course fees to study at the "Yoga Shala" with Patabhi and are often quite willing to pay top dollar to make their stay in India comfortable.

 

A whole western yogi support economy has developed in Mysore. Five star hotels and nice rental houses are available. A wide variety of restaurants and home-cafes offer a diverse variety of food options. If you can't afford to stay at a five star hotel you can still pay a day or monthly fee to enjoy the swimming pool during the heat of the afternoon. There are all kinds of yoga, Ayurveda, Indian language and bodywork-related courses available. The range of services available is amazing including a weekly organic market, motor scooter rental, many internet cafes, cell phones, bodywork sessions, laundry and maid service, tailors, travel services, day spa facilities, and week long Ayurvedic cleansing programs.

 

There are also lots of social gatherings and opportunities to explore the surrounding region on Saturdays, when Ashtanga Yogis in Mysore take a day off.

 

Since I am on more of a basic India budget this trip I haven't taken full advantage of all the offerings Mysore has to offer, but I have splurged somewhat to take advantage of unique learning opportunities and to enjoy the good life Mysore has to offer.

 

I have taken on the Ashtanga practice during my stay here. I start with a daily 1.5 to 2 hour sunrise yoga session on the roof top of my (modest) accommodations. I have also taken a few classes to get some pointers and assistance in some of the more challenging poses. The past few days I upped the ante by getting up at 4:00am for a dynamic breathing and chakra meditation practice before doing the vigorous yoga asana practice.

 

I have sampled much of the great food offerings available in Mysore to balance the austere yogic mornings. 

I have also had the opportunity to practice harmonium and sing kirtan here with a friend from the Bay Area.

 

I have also splurged to go to the pool a couple of times. What a difference it makes to spend the hottest part of the day swimming, reading and socializing in the shade by the pool. 

I have also joined others for several interesting traditional cultural events and some amusing western social gatherings.  In general, I have met many new friends and had a great time at "Club Mysore".

 

Now I am off to Rishikesh for some more (and more traditional) yoga learning and practice opportunities.  The cool Himalayas are calling. Good bye Mysore, It has been fun.

 

Blessings,

Paul

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Subject: Shri Rishikesh

Date: Wed, 14 Apr 2004 02:01:15 -0700 (PDT)

 

Greetings from Rishikesh!

 

I arrived in Rishikesh on the morning of April 3rd after a 72 hour marathon train ride from Mysore. On the final leg of my journey, an overnight train from Delhi to Haridwar, I had the good fortune to meet "Rabhoo", who is one of the senior students and Trustees of the Neem Karoli Baba Temples in Rishikesh and Nanital which are famous as places of powerful spiritual energy and devotional song. Neem Karoli Baba was the Guru of Bhagavan Das, Ram Das, Krishna Das, Jai Uttal, and may others who have popularized yoga philosophy, meditation and devotional singing (kirtan) in the West.

 

Besides sharing an evening of delightful conversation, Rabhoo also assisted me by purchasing an extension train ticket for me and arranging transportation for an expeditious and hassle free ride to the Ved Niketan Ashram in Rishikesh.

 

Rishikesh, ("the home of the Rishis" or holy ones) is located where the holy Ganges River descends out of the Himalayas and onto the Plains of India. The Ved Niketan is located on the up river end of Rishikesh on the more pedestrian and peaceful east side of the river.

 

The Ved Niketan is where Dana and I spent a delightful month in study and practice when I was last in India in 1995-6. The Ved Niketan is one of those islands in time - changeless in a sea of change.

 

It is a place where traditional yogic renunciates (sadhus), Indian middle class pilgrims, scruffy spiritually curious westerners and the ashram cow all rub shoulders in the Spartan but peaceful courtyard of the ashram grounds.

 

Here, I paid my respects to Swami Dharmananda who had given Dana and me an excellent "Introduction to Yoga Philosophy" during our previous stay here. I also had an informal audience with Shri Vishwaguru, the founder of this ashram; solemn, be-speckled and still as tough as nails, who is now likely over 100 years old.

 

Even Sanjay, the young office manager was still there, he remembered me and gave me a choice single room with attached bath in the courtyard for 70 Rupees (about $1.50) a night.

 

I would have been delighted to spend several weeks here doing my practices and relaxing in the low key, simple, funky, and peaceful cloister, but fate had other plans...

 

I arrived at the Swami Rama Sadhana Grama (SRSG) Ashram on April 4th after a scavenger hunt journey through the bowels Rishikesh.

 

The newly built ashram campus is located in a lovely rural setting just south of Rishikesh with excellent views of the Himalayan Foothills and Forests rising to the North and East. The Ashram accommodations are quite comfortable, even by western standards, and the grounds are planted with healthy lawns and copious quantities of wildflowers. This "5-Star" Ashram and its brilliant and renowned teacher, Swami Veda Bharati, attract a strong following of affluent, well-educated Indian and Western students.

 

Swami Veda, who speaks something like 17 different languages fluently, is a recognized scholar of classical yoga texts and speaks with the authority of one who has also applied himself whole heartedly to yogic practice and realization for almost all of his 70+ years.

 

The center is associated with the Himalayan Institute, an organization founded by Swami Rama, Swami Veda's predecessor, in the 70's based on the ancient Himalayan raja (royal) yoga tradition which now has many centers worldwide.

My time at SRSG has been very full and very fascinating. The Ashram offers a rich variety of courses in a variety of topics including yoga philosophy, Sanskrit, Ayurveda (traditional Indian medicine), and classical singing. The center also has a strong tradition of practice and realization which infuses the coursework and which fills the day with a well rounded program of study and practice.

 

I am delighted and grateful to be here. I am fully challenged to step onto this fast train of yogic practice in one of the most auspicious places on Earth.

 

I have made many rich connections with the community here, both Indians and Westerners and have taken the first steps in formally becoming a student in this lineage.

 

SRGS has recently begun a multi-year program of study and practice (the Gurukulum Study Program) for a small number of students studying directly with Swami Veda and an all star cast of teachers. I have been honored to be invited to join this program which will resume after Swami Veda returns from his

2004 world tour in October.

 

If I join this program, I will likely be spending a good portion of the next few years studying and practicing with Swami Veda and the Gurukulum in Rishikesh.

 

Tomorrow, I will be heading off with a few friends from the ashram to Turkeswar, a primitive temple/retreat located in a ridge top evergreen forest at about 8,000ft in the Himalayas. I look forward to the cool, clean mountain air, the Himalayan forest environment and an opportunity for concentrated meditative practice in a traditional forest retreat.

 

I will check my email and send another dispatch when I return to Rishikesh, likely in about two weeks.

 

Blessings,

Paul

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Subject: Entering the Sacred Grove

Date:  Tue, 27 Apr 2004 22:48:02 -0700 (PDT)

 

Greetings,

 

One day, while staying at the Swami Rama Ashram in Rishikesh, I expressed my interest in practicing meditation in a traditional Himalayan retreat to one of the staff members. They immediately responded by saying "Oh, you simply must visit Tarkeswar!" Later that same day, I met Swami Hari who manages the ashram at Tarkeswar and requested permission to stay there. He agreed, and soon a small group of Swami Veda's assistants also were inspired to go to Tarkeswar, following Swami Vedas departure for Europe on April 14th.

 

So, early (5:00am) on the morning of April 15th we loaded up into a taxi and started off on an eight hour ride through the winding roads of the Himalayan foothills.  I was pleased to notice that much of the low elevation hardwood forest remained intact on the route we traversed. In other areas of the Himalaya this zone has been completely deforested and converted to terraced farming and grazing land.

 

Higher, we entered a mixed forest of Rhododendron trees and yellow pines (relatives of the Ponderosa Pines of the North American west). In this portion of the Himalayan foothills this zone extends to the 9000 foot elevation ridge tops. Over much of the area we traversed, in our slow winding course, this zone is now a matrix of intact forest stands, terraced farm fields, and small villages.

 

After several hours, we traversed to the north-facing side of one of the highest ridges in the area and reached the road head at the edge of a lovely grove of Deodar Cedar trees. The grove is located in a well watered, north-facing swale with a thick mantle of fertile soil. The Deodar Cedars, which grow straight and tall with a luxuriant canopy remind me of a mix of a Douglas Fir and a Coastal Redwood tree; tall, graceful and majestic. The effect of an entire grove of these trees is quietly breathtaking.

 

I experienced the hushed reverence and natural majesty I have sometimes felt in special natural areas such as the Big Basin Redwood groves, ancient forests in the Pacific Northwest and Yosemite.

 

In addition, the Tarkeswar grove is the site of an ancient Shiva temple which has been the home of saints and holy renunciates for hundreds of years.  The combination of its great natural beauty and spiritual energy makes Tarkeswar a place of exceptional magic.

 

I immediately began to calm and become internally quiet in this sacred grove, and over the next 10 days I steadily grew more tranquil, clear and content, absorbing the cool, deep green beauty of this place. I also enjoyed roaming the adjacent ridge tops experiencing the scenic expansiveness of forested ridges, terraced hillsides and valleys stretching off into the distance.

 

On our first night here we were also treated to a pyrotechnic display as the hillsides around the grove were lit up with ground fires as the local villagers performed their annual pre-monsoon burning to promote a healthy crop of grasses for summer and fall grazing.

 

As a resource manager, I was interested and amused at how such a large scale program of prescribed fire is conducted using a few matches and some energetic villagers.  Such a program in the U.S would involve an army of firefighters, lots of high tech weather and surveillance equipment, massive liability concerns and millions of dollars in investment.

 

There is much to be mourned in the conversion of Himalayan forests to grazing and agriculture, but in this incidence, it is simply amazing to witness so much understory vegetation being removed with fire with almost no mortality to the forest canopy.

 

One unfortunate side effect of this regional burning program is that long distance visibility was seriously impaired, so I could only see the vague outlines of the snowy high Himalayan peaks on the horizon.  Under clear conditions, the ridge tops just above Tarkeswar provide stunning views of the high Himalayan peaks including majestic Nanda Devi rising over 26,000 feet into the heavens.

 

Meditation is greatly enhanced in this powerful mountain grove. The mind naturally quiets and Presence is so tangible that the normal effort to meditate is not required, one instead is simply "meditated" by the powerful environment. Gradually my need for sleep decreased. Sitting in the Shiva temple, surrounded by the silent grove in the wee hours of the night brought great peace and contentment.

 

The grove is also a refuge for wildlife. A rich variety of birds frequent the grove filling the air with music. Tigers also (rarely) roam these mountains adding spice to the frequent forays I made into the surrounding mountains.

 

I feel blessed to be here, blessed to be among into the Himalayan yogis, and strongly drawn to venture more deeply into the Shiva energy of the high Himalayas and the caves, the sages, and the revelations that await there. 

 

I am now back in Rishikesh for a few days. I will likely be heading up into the high peaks at the headwaters of the Ganges River soon.

 

I will keep in touch when I can.

 

Blessings,

Paul

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Subject: Detour to Delhi

Date: Sun, 9 May 2004 03:40:42 -0700 (PDT)

 

Greetings from New Delhi,

 

Shortly after returning to Rishikesh from Tarkeshwar, I received an email reporting that my friend Eric Biggs had suffered a fractured neck from a fall in Dharamsala.

 

At the time I received the email he had been evacuated to Delhi and had undergone a 5 1/2 hour surgery to repair the fracture and dislocation of the C6 and C7 vertebra.

 

I headed off to Delhi to offer my assistance.

 

I arrived in Delhi on the 30th of April and headed straight to the Apollo hospital, where he was staying.

 

I was greeted by Eric's father, Ralph Biggs and his brother Kevan Biggs who had flown in from the United States to be with Eric, and by Sybille Ruhl from Germany, who had been with Eric in Dharamsala and had assisted in his initial care and evacuation to Delhi.

 

Eric was remarkably clear and calm when I first saw him in the hospital. Even though he had suffered a major injury and had already been through several days of painful and exasperating transport and treatment, Eric was in good spirits and welcomed me warmly.

 

Eric still had a considerable degree of paralysis following his accident so frequent assistance was required.

 

I immediately joined his "treatment team". Eric was attended by numerous medical specialists, and nurses at the Apollo hospital, which is one of India's best hospitals.

 

They did a good job of attending to his medical needs and they could generally all speak English, but there was still a significant cultural and language barrier which prevented Eric from communicating clearly and easily with the hospital staff.

 

So, one of my primary tasks was to serve as a bedside translator for Eric, conveying his information and requests to the medical staff and translating the medical staff's questions and information into a form that was easily understood by Eric.

 

This proved to be a great exercise in concentration, patience and attunement. My background in emergency medicine and the intricacies of Indian accents and expressions came in handy in this "translation" work.

 

I joined in to help move Eric in the hospital bed when required. I spent many hours talking and meditating with Eric. I also enjoyed giving Eric some simple body work to relieve some of his discomfort.

 

What was most rewarding though, was simply being with Eric and his family and friends, sharing our love and concern for Eric and each other in such a clear, supportive and intimate way. It is times like these that bring out the best in people, and help us all to appreciate our loved ones and all the gifts we have in this life.

 

Eric showed considerable improvement in his sensory and motor function during the nine days I attended him in Delhi. It was delightful to work with Eric and notice subtle improvement each day.

 

Eric did have one period when a sodium imbalance led to a reduction in consciousness, disorientation and restlessness. Our team spent several intense hours gently holding Eric and talking with him to calm him and keep him from hurting himself. This was the period in which the language barrier was most pronounced. Whenever a nurse or doctor would directly ask Eric if he were all right, he would still himself and answer that he was "fine". The doctor or nurse would turn away thinking Eric was just fine and we were being neurotic, and a few seconds later, Eric would return to his restless and confused state.

 

Eric's brother Kevan deserves an Emmy Award for his calm and persistent communication during this period which brought Eric back to stillness and lucidity for a few second at a time, for hundreds of times, over a period of three or four hours.

 

Eventually the doctors did realize the seriousness of the situation and they intervened slowly but effectively to correct the metabolic imbalance.

 

Last night, Eric left for Indianapolis, Indiana with his brother and father for state of the art spinal rehabilitation and the support of his family and friends.

 

It was very interesting and amusing to experience the contrast between a forested temple in the Himalaya, the solemn high tech interior of the Apollo hospital, and the heat, noise, pollution and hustle and bustle of India's Capital City.

 

This was a prime opportunity to notice that quality of awareness that is unchanging in the midst of change; the calm and intelligent witnessing consciousness that is most easily experienced in formal meditation, but is always present, awaiting our notice and attunement.

 

And to notice the love that spontaneously arises when someone is in need and we are able to respond.

 

I am grateful for the experience.

 

Please join me in praying for Eric's steady and complete recovery.

 

Tonight, I head back to Rishikesh and the Himalayas a richer and happier man.

 

Love and Blessings,

 

Paul

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Subject: The High Himalayas!

Date:  Thu, 27 May 2004 09:36:28 -0700 (PDT)

 

Greetings from the Himalayas!

 

I just returned to Rishikesh after a couple of delicious weeks in the high Himalayas visiting two holy cities at the headwaters of two branches of the Ganges River; Badrinath and Kedernath. The scenery was spectacular, the experience was delicious, and the weather was refreshingly cool.

 

The trip up to Badrinath from Rishikesh was scenic, terrifying and exhausting. I took a total of two days to complete the 12 hour ride on narrow, winding mountain roads in jam packed "share-jeep" vehicles. India's vehicular Darwinism comes into full play on these 1 to 1 1/2 lane roads with steep drop offs and no guardrails. The bigger vehicles have right of way, smaller vehicles, bikes, pony riders, and pedestrians best step aside. The smaller vehicles, in turn, prey on those smaller than themselves asserting their right of way aggressively. The exception to this Darwinistic dominance is the Holy Cow. Wandering animals and cows in particular are given consistent right of way. A strolling pedestrian is the lowest form of life in this vehicular hierarchy, the Holy Cow stands at the summit.

 

All the official "rules of the road" are regularly ignored.

 

Everyone uses their horn almost constantly as they race around the corners and each other. The drivers are skilled at passing each other with literally inches to spare. The drivers generally cooperate with each other magnificently in these "reckless" passes.

 

Horns are used here not so much as an expression of anger, rather, they are simply the way Indian drivers say "I am here". Honking your horn is an act of courtesy actually. A vehicle without a functioning horn would be a grossly unsafe vehicle in India.

 

The secret of being a content passenger in India, I have found, is to pretend that you are watching an insane movie. Just sit back, relax and enjoy the scenery...and notice that, miraculously, it almost always works out just fine (I have also found that wearing earplugs reduces the sonic impact of the honking).

 

The scenery becomes progressively more majestic as the drive toward the sources of the Ganges progresses.  Narrow arid canyons evolve into pine forested slope. Above, rocky gorges increase in depth as the peaks and ridges climb higher.

 

Near the end of the journey, the geology shifts from ocean sediments to more erosion resistant granite and evidence of glaciation is present in the huge precipitous canyons with hanging waterfalls and pointy peaks. These gorges are on a scale unique to the Himalayas with 1500 meter (4500 feet+) deep gorges below, and summits rising 1500 meters above. The road hangs amazingly on these precipitous slopes, although the evidence of almost constant landslide damage and repair is evident.

 

The final stretch into Badrinath is truly breathtaking, inspiring and amazing. Just as the road reaches Badrinath the river gorge opens into a broader "U-shaped" valley at over 3000 meters (10,000 ft) elevation.

 

Even with the inspiring scenery along the way, I was grateful to finally reach Badrinath and become a full time pedestrian for a few days.

 

I wandered though the streets and alleyways of Badrinath for about an hour. I found a simple dhaba (cafe) at which I enjoyed a simple breakfast of paratha (fry bread) and chai (milk tea). I then spent a while visiting some of the hotels and guest houses, finally negotiating a fair price for a clean and simple room.

 

After cleaning up and organizing my room I felt refreshed and energized. I packed a small bag and headed for the ancient Buddhist settlement of Mana at the end of the road 5 km beyond Badrinath.

 

I enjoyed the walk in the crisp clear mountain air. The valley north of Badrinath opens even more with glacially sculpted granite (granite gneiss) peaks rising over 3000m on either side. Living glaciers still grace the higher slope and large ice fields are nestled up the side valleys.

 

It took less than an hour to reach Mana and I felt even more energized. I decided to continue up to Vasudhara Falls which is located about 5 km up a side valley to the west of Mana.

 

The gradual climb was taxing on my lungs and legs, accustomed as they were to the low altitudes and relatively sedentary lifestyle I had been leading in Delhi and Rishikesh. But like a dog long held tightly on the leash, once my body and soul sensed the freedom and uplifting spaciousness of the Himalayan heights, my pace quickened and my spirit rose to match the glorious summits rising around me. I truly felt like a wild dog finally free of the leash, free to run and roam.

 

I reached the falls by 2:30pm. I rested at its base reveling in the Himalayan beauty. Craggy peaks, massive stone walls, graceful curtains of flowing water and the mysterious glacier valleys calling me to come even deeper into the mountain fastness and deeper into being.

 

After a while, I descended a short distance to a sadhu's (holy man) stone hut where I enjoyed the hospitality of a cup of chai and struck up a conversation with "Bobby" an Indian man who is running a fledgling travel business. Bobby was traveling with an American by the name of Art Lucky who was visiting the area to prepare for a tour he will be leading here in the fall.

 

I enjoyed pleasant conversations with both Art and Bobby as we casually descended back to Mana.

 

I was pleasantly tired that night and slept soundly until around 5:30am when the people in the adjacent rooms awoke to catch their taxis/buses back to the lowlands (whispering is an unheard of concept in India). I enjoyed a nice three hours of yoga exercises and a warm bath before emerging for breakfast.

 

Bobby had suggested the day before that I hike a "short distance" up the valley just west of town. Neelkanth Peak dominates the view to the west of town rising to a steep ice clad triangular summit over 6500 meters high (over 10,000 feet above Badrinath). The valley follows the Rishi Ganga River up into the cirque just below the precipitous East face of Neelkanth Peak.

 

I did feel my muscles from the day before on the climb up to the first valley bench, but once the side valley opened up into a peaceful tundra landscape covered with close-cropped turf and delicate wildflowers, I was drawn powerfully upward. The valley consists of a series of steps. My map indicated a "Tapta Kund" (lake) lying just west of town. Each time I gazed up to the next step, I thought "perhaps Tapta Kund is just up there", and I would climb higher.

 

As the morning turned to afternoon I continued to climb, eventually reaching above the flower fields to the raw moraine at the very base of Neelkanth. And higher still, as far as I could go without venturing onto the steep snow slopes of Neelkanth itself.

 

From here I was blessed with a stunning 360 degree view of Himalayan majesty. Small avalanches frequently rumbled off the hanging glaciers of Neelkanth. Dozens of waterfalls that would dwarf Yosemite